My Pale Spirit Braids the Earth
My skin—
it tells one story.
Fair, freckled, soft as old parchment,
written in the language of settlers
and mountain winters.
But if you listen closer—
to the way I touch plants,
the way I cook, the way I pray—
you’ll hear another tongue.
One older than English,
older than boundaries,
older than shame.
“The plants are our relatives,”
the elders say.
“They are our first teachers.”
And mine?
Were strawberries.
Tiny, red-hearted offerings
that taught me love is meant to be given,
not hoarded.
That the sweetest things
come low to the ground,
humble, asking to be picked
with gentle hands.
The first fruit, they say,
was given by the Creator
to teach compassion after anger.
And I have eaten many berries
when I needed that lesson
more than anything.
I carry strawberries in my memory,
like songs passed down
without a voice.
They are my apology,
my tenderness,
my offering back
to the land that raised me quietly.
And then there is sage—
not the kind bought in polished bundles
for display,
but the wild kind,
soft-leafed and silver-sighed,
growing where prayers echo.
I learned to crush it between fingers
not for ritual,
but for remembering.
Its scent is the one I reach for
when the world forgets me.
It doesn’t ask questions.
It just stays,
like a grandmother who knows
grief must be sat with, not solved.
Sage smells like protection.
Like “don’t worry, child,
the wind still knows your name.”
Jasmine—ah, jasmine.
That moon-blossomed grace.
She reminds me
that sweetness is strength,
that I am allowed to bloom at night,
that fragrance is a kind of language too.
And when I blend her with vanilla,
it’s not perfume—
it’s legacy.
Vanilla, like story,
unfolds slowly.
Warm, brown, rich.
Not loud, but unforgettable.
The way my voice trembles
when I speak of my grandfather’s teachings,
how his silence said more
than a thousand white pages ever could.
And then there is dirt.
Not just soil—
but dirt
that gets under your nails
when you’re planting something sacred.
Dirt that smells like memory
when rain touches it.
It’s not clean.
But it’s real.
I’d rather have dirt-stained palms
than polished ones
that never held a root.
Rain is my lullaby.
She tells me stories
in the rhythm of cedar branches,
in the soft thud of drops
on canvas or skin.
She baptizes my doubts.
She knows the songs I hum
when I’m too tired to believe
that I am enough.
“We are all visitors to this time, this place,”
says a wisdom-keeper.
“Our purpose here is to observe, to learn, to grow, to love... and then to return home.”
My home is in the braiding.
Braiding my hair,
my bread,
my grief.
Each strand says:
“I was here. I remember.”
Like basket weaving,
where each pull of reed or pine
is a stitch in the soul.
I don’t make for beauty.
I make to belong.
Clay remembers my hands.
Pottery doesn’t lie.
It tells of warmth, hunger, ceremony—
all the places I’ve prayed in silence
while shaping something useful
out of what others threw away.
Cooking is my hearth language.
It’s how I say
“I see you. I welcome you.”
My stew is memory.
My spices are protection.
And my kitchen is the place
where I reclaim all the names
my ancestors couldn’t say out loud.
So yes—
my skin is pale.
My hair doesn’t always lie flat
in the patterns of those
whose blood braids with mine.
But inside,
I am river and fire,
bitterroot and honey,
story and silence.
I walk between the lines,
and yet firmly on the path.
Even if I hold no tribal card,
even if no official map claims me,
the earth does.
And she has never needed proof
of my belonging.
She has only ever asked:
Do you remember how to love me?
Do you still know how to listen?
And I do.
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